Note III — The Birthday That Passed Like Any Other Day
Notes from a Life I Was Not Promised — Note III
On the passage of time, the indignity of expectation, and the childish desire to be remembered.
Today is my birthday.
I am thirty-two years old.
I mention this as though it were a matter of some importance, although I am perfectly aware that it is not.
The earth has completed another revolution around the sun. My body has continued its biological processes. Time, that indifferent and indefatigable accountant, has added another number to the record of my existence.
What, precisely, is there to celebrate?
I have done nothing to deserve this particular date. I did not negotiate its arrival. I did not earn it through virtue. I have merely remained alive while the calendar performed its customary work.
And yet, despite understanding all this, I find myself wishing that today were different.
There! I have confessed it.
What an embarrassing thing for a grown man to admit.
I want my birthday to matter.
Not necessarily in some extravagant manner. I do not demand a grand celebration, expensive presents, or a gathering of people assembled to praise my existence.
No.
Something smaller.
Something almost ridiculous.
I want the day to feel unlike other days.
And perhaps, beneath that desire, there is another one I am less willing to acknowledge.
I want to feel that my existence matters to someone.
What a troublesome creature man is!
He may spend an entire year insisting upon his independence. He may declare that he requires no validation, that he is perfectly content with his own company, that his happiness is entirely his responsibility.
And then a particular date arrives.
Suddenly he becomes a child again.
He waits.
For what?
A message, perhaps. A familiar voice. A small acknowledgment that someone has remembered him without being reminded.
And if the day passes ordinarily, he experiences a disappointment he immediately attempts to conceal from himself.
After all, why should anyone be obligated to celebrate him?
Other people have lives, difficulties, responsibilities, and private sorrows. The world cannot reasonably be expected to suspend its activities because one individual has become a year older.
He knows this.
He agrees with it.
He may even defend it passionately.
And still, some foolish part of him remains disappointed.
Is this vanity?
Perhaps.
But I suspect there is something more complicated beneath it.
A birthday is not merely a celebration of time.
It is a request for recognition.
For one day, we permit ourselves to hope that our existence might be acknowledged without reference to what we have accomplished.
Not because we have earned a degree.
Not because we have secured a position.
Not because we have completed some difficult task or made ourselves useful to another person.
Simply because we are here.
Perhaps that is what makes birthdays so strangely vulnerable.
They expose the desire to be valued without conditions.
And how rarely we permit ourselves that desire in ordinary life!
I have spent much of my adulthood measuring myself through achievement. I know how to evaluate a successful year. I can count the work completed, the objectives reached, the opportunities gained.
But a birthday resists these calculations.
It asks a question for which I have no satisfactory metric.
Was it good to have been alive this year?
Not productive.
Not successful.
Good.
I find the distinction increasingly difficult.
There were years when birthdays delighted me.
I subscribed to a simple philosophy: a year gone, a year gained.
The passing of time was not merely loss. It was accumulation. Another year of experiences, another year of learning, another year of possibilities.
I celebrated because I believed life deserved celebration.
And perhaps I still believe that.
But my last three birthdays have been spent alone.
The first was unusual.
The second was disappointing.
The third has begun to feel ordinary.
And this progression frightens me more than I expected.
For there is something unsettling about watching an occasion gradually lose its meaning.
At first, one misses the celebration.
Then one becomes accustomed to its absence.
Eventually, one begins to question whether there was ever anything worth celebrating.
Perhaps this is how certain forms of sadness establish themselves.
Not through catastrophe.
Through repetition.
A disappointment becomes a habit, and a habit becomes a philosophy.
One begins by saying, “I shall not celebrate this year.”
Later, “I do not particularly enjoy birthdays.”
And finally, “There is nothing to celebrate.”
What began as circumstance becomes conviction.
And one congratulates oneself on having become mature.
But is it maturity?
Or merely resignation dressed in respectable language?
I do not know.
Today was an ordinary day.
I woke. I attended to the usual business of existence. I thought about work. I ate. I occupied myself with the small necessities that fill the hours.
Nothing terrible happened.
That is important.
I was not abandoned by the world. I was not subjected to some extraordinary cruelty. It was simply a day that did not resemble the day I had perhaps secretly hoped for.
And yet I found myself thinking about the strange expectation that birthdays should be ours.
My day.
What does that mean?
The day belongs to no one. The sun rises over millions of people, each with their own concerns. Somewhere a child is born. Somewhere another person dies. Somewhere someone receives wonderful news, and somewhere someone suffers a loss from which they will never entirely recover.
Against this vast and indifferent arrangement, I declare that today belongs to me.
How absurd!
And how human.
Perhaps we need such absurdities.
Perhaps birthdays are among the small fictions through which we resist the indifference of time.
We cannot stop growing older.
We cannot recover the years already spent.
We cannot guarantee that another birthday will arrive.
But we can gather around a table, light a candle, and pretend, for one evening, that the passage of time is not merely something happening to us but something we have chosen to honor.
Perhaps the celebration is not for the year completed.
Perhaps it is for the person who endured it.
And perhaps it is not even the celebration itself that matters, but the presence of those who say, in their own ordinary ways, that they are glad the person exists.
I find this thought beautiful.
And a little painful.
For I am beginning to understand that I do not particularly miss cake, gifts, or festivities.
I miss the shared acknowledgment of being alive.
Still, I refuse to turn this evening into an accusation against the world.
There is enough bitterness in human existence without manufacturing more of it.
Perhaps I should learn to celebrate myself.
Not in the shallow sense of praising my accomplishments or insisting upon my importance.
But in the quieter sense of treating my own existence with some measure of tenderness.
I have lived another year.
I have suffered things I did not anticipate.
I have experienced joys I could not have planned.
I have made mistakes, learned little from some of them, and perhaps a little more from others.
I have remained an imperfect, contradictory, frequently unreasonable human being.
And I am still here.
Is that worth celebrating?
I cannot answer with certainty.
But perhaps the desire to celebrate does not require a philosophical justification.
Perhaps I am allowed to want a birthday simply because I am human.
Perhaps not every longing must survive the scrutiny of reason.
For reason can explain why a birthday is an ordinary day.
But reason cannot entirely explain why an ordinary day sometimes hurts.
And so tonight I shall go to sleep a year older.
Tomorrow the calendar will move forward, and the peculiar significance of this date will disappear.
But I shall remember that somewhere within me, beneath the adult who has learned to live independently, there remains a child who still hopes that on one day of the year, the world might turn toward him and say:
We are glad you are here.
And whether or not the world says it, the day will end. Another year will have begun, without ceremony, without permission, and without any promise of what it may contain.
Still here.